SERMONS

Matthew 11:28-30 mentions two kinds of rest. There is rest that we receive by gift, and there is rest that we find by growth or work. To find rest means that we are looking for something. To find something means that we have to work for it. The rest that Jesus gives is the rest of a worm. It is the crawling rest of an infant, a baby. An infant is a child that cannot walk. If we think we can walk up and down the Cross, we are wrong. The only ones who get on the Cross are the crawlers. The Psalmist said, “[I] am a worm, and no man; a reproach of men, and despised of the people” (Psalm 22:6). He was speaking prophetically of how the Son of God felt when he was hanging on the Cross. Jesus Christ crawled with all Humility up to the Cross.

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Our say-kel mind was our dominion mind that was fought over in the Garden of Eden. It is so ingrained in us to be domineering because God gave Adam the First dominion over all creation; everything was under Adam-male and Adam-female’s dominion. That is why Leviathan went immediately for the say-kel mind. He wove a veil of deceit over Adam-female’s say-kel mind, making her think she did not have one. When she believed his falsehood, Leviathan became the controller of her say-kel mind; then she and Adam-male lost their power to dominate.

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In the Son’s realm, in Time, everything moves one step at a time. The Father’s realm is called Eternity or Space without form, and in the Father’s world, everything happens instantly and simultaneously. When everything is rolling and spinning at one time, we have a hard time understanding this principle. So when we encounter the fierce, mad shad-eem devils around the noonday Brightness of the Sun of Righteousness, we become confused. Matthew 24:7-9 tells us that there will be wars and famines and pestilences and earthquakes in the last days. These are the beginning of sorrows. The Hebrew word for earthquake means vibrations, shaking, uproar, commotion, confusion.

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Romans 8:19-22 says that the Creation was made subject to vanity; it was reduced to a nothing, an empty thing, a vain thing, but not willingly. It did not want to leave the Father or the Son or the Holy Ghost, but the inhabitants on Earth have always pulled the Creation down when they have rebelled against the LORD’s Tetragrammaton Name and put the Name down. It is all God’s Creation. God’s Name and Word and Voice created it and brought it into existence. So His foursquare Name is there.

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God, the Unbegotten Father, is the Source of all things, and He always starts at  the top and comes down. But we cannot start where God starts. We have to grow up in the Spiritual Stature of Son of God. Then, when we come down to the Throne of Grace, we come to the LORD’s foursquare Name, which was personified by the four horns of the Brazen Altar.

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Darkness has to do with the Father. There are three different kinds of Darkness. There is ar-aw-fel Darkness,  kho-shek Darkness, and o-fel Darkness. These are houses in which God lives in order to hide the great Light from the LORD's Holy Tetragrammaton Name.

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) Ephesians 4:1-7 reveals the necessity of endeavouring to keep the Unity. We cannot have Unity with the Godhead or with others if we resist the wounds of crucifixion because it is through these holes or wounds that He makes in our flesh that we can know a joining with others who have also experienced crucifixion. We cannot be the governor of the openings in us because they came from the Slain Lamb. Since the openings come from the Lamb, we, too, will be flowing with the River of Glorified Blood to give Life, Revelation, Glory, and Power. We, too, will look like a crucified lamb. Learn More

The LORD has to be a King, Priest, and Prophet in our lives in order for us to overcome Antichrist spirits, now, and in Heaven. We go through the Courtyard on our way to the Father where we receive the Blood of the Son, the Lion Blood of the Lamb, the King, then we go on up the vertical bar of the Cross to the Holy Place where we see the Ministry of the Priest at the Golden Altar of Prayer; finally we come to the Ark of the Covenant where the Voice of God speaks, revealing the Prophet as He ministers His Headship to us. Learn More

There will be saints who will miss going into the New City, although they are even at the Gate. The Big Brother in the Parable of the Prodigal Son is the example of this class of people. Raptured saints, who have not had Antichrist to overcome during the Tribulation, will have to overcome him in Heaven. Learn More

In Revelation 14:1-5, the Lamb is seen on Mount Zion with 144,000 who have His Father’s Name written in their foreheads. This Scripture speaks of the Bride, for only she has the Name written in her forehead. This message emphasizes the choices the Bride will make when she is in Heaven after the Resurrection. Learn More

(Communion Service) The text of this communion service message is Matthew 26:26-29. In the last supper Jesus ate with His Disciples, He took the Bread and blessed it and brake it and said, “Take, eat; this is my body.” Then, He gave thanks for the Cup and said, “Drink ye all of it.” Learn More

This message shows the distinction between the Name of Christ, the Living Word of God, and Jesus the Man. In Eternity-Past, before the foundation of the world, Christ surrendered His Will and was foreordained and anointed for Death (I Peter 1:18-20). Then, from the foundation of the world, Christ, the Lamb, was slain in His Will for the Ministry of Redemption Learn More

This message is the “bridge” between stony ground and thorny ground in the Parable of the Sower. It deals primarily with Water that we need for our dry soul. God created our soul to be like a sponge that soaks up the Living Water of Truth from the Tsoor Rock of the Father and the Selah Stone of the Son Learn More

The Parable of the Sower started with wayside soil. This refers to the Work of the LORD as a Prophet as He walked up and down in our hearts, ministering to us in Seed form in Eternity-Past. This message continues to deal with the stony ground. This is where the LORD as Priest is revealed. Learn More