Sermon Notes

The LORD has to be a King, Priest, and Prophet in our lives in order for us to overcome Antichrist spirits, now, and in Heaven. We go through the Courtyard on our way to the Father where we receive the Blood of the Son, the Lion Blood of the Lamb, the King, then we go on up the vertical bar of the Cross to the Holy Place where we see the Ministry of the Priest at the Golden Altar of Prayer; finally we come to the Ark of the Covenant where the Voice of God speaks, revealing the Prophet as He ministers His Headship to us. Learn More

There will be saints who will miss going into the New City, although they are even at the Gate. The Big Brother in the Parable of the Prodigal Son is the example of this class of people. Raptured saints, who have not had Antichrist to overcome during the Tribulation, will have to overcome him in Heaven. Learn More

In Revelation 14:1-5, the Lamb is seen on Mount Zion with 144,000 who have His Father’s Name written in their foreheads. This Scripture speaks of the Bride, for only she has the Name written in her forehead. This message emphasizes the choices the Bride will make when she is in Heaven after the Resurrection. Learn More

(Communion Service) The text of this communion service message is Matthew 26:26-29. In the last supper Jesus ate with His Disciples, He took the Bread and blessed it and brake it and said, “Take, eat; this is my body.” Then, He gave thanks for the Cup and said, “Drink ye all of it.” Learn More

This message shows the distinction between the Name of Christ, the Living Word of God, and Jesus the Man. In Eternity-Past, before the foundation of the world, Christ surrendered His Will and was foreordained and anointed for Death (I Peter 1:18-20). Then, from the foundation of the world, Christ, the Lamb, was slain in His Will for the Ministry of Redemption Learn More

This message is the “bridge” between stony ground and thorny ground in the Parable of the Sower. It deals primarily with Water that we need for our dry soul. God created our soul to be like a sponge that soaks up the Living Water of Truth from the Tsoor Rock of the Father and the Selah Stone of the Son Learn More

(Youth Convention)  The malefactors who hung on the east and west sides of Jesus Christ’s Cross represent the thing in us that breaks the Headship of the LORD. The thieves, who hung on the south and north sides, represent the thing in us that steals the Light and the Strength of the Word. They all died on their crosses. Only the malefactor on the east side embraced his cross and repented and got it changed to a blue cross that represents the revealed Word of God. And only he came up with new Resurrection Life.

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(Youth Convention)  This message explains about the changing fool and the changeless fool. When the LORD takes the changing fool where He wants him to go, the changing fool is happy because he is fellowshipping the LORD. As long as this is a pleasant place, a pleasant situation, the changing fool can shout over the LORD’s Headship. But when the LORD leads him to some ugly-looking thing, then the changing fool cries because this situation is not a pleasant one. So the changing fool says, “I do not want that. LORD, let us—You and me—work together. You follow me. You support my plans and purposes, and I will serve You.”

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(Youth Convention) God’s Word tells us to crucify our flesh and to mortify our flesh. Therefore, it is important for us to understand that crucifixion of the flesh is what happens while one is living, whereas the mortification of the flesh is something that happens after death occurs.

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There is a difference between crucifixion and mortification. But if we do not understand the difference, then we cannot obey God’s Word that tells us that our old man is to be crucified (Romans 6:6) and that we are to mortify the deeds of the body (Romans 8:13). The Cross represents crucifixion. And when Jesus Christ died on Calvary’s Cross, two thieves and two malefactors were being crucified on four crosses surrounding His Cross. So there is one kind of crucifixion for the LORD, and there is another kind for us.

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The Bride shall be glorious within; and she shall be brought to the King in raiment of needlework. Needlework means that a needle is involved. A needle means a sharp point that brings pain within.

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We are studying the Seal of Bridal Singing in the Temple. As the LORD’s Bridal Seal is formed over us, there is a tune or song of gratitude to go with it. We are on Point One of this Seal. 

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This message deals with the collective side of lifting up the Name of the LORD. Deuteronomy 32:8,9: “The LORD’s portion is His peo­ple.” Learn More

Jacob was a smooth man. He went to school in Abraham’s tent. Jacob wrestled with the LORD to get his loins changed. Learn More